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Srila Narottam Thakur and His Gurudeva

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narottama-dasa-thakura-4The Prema-vilasa describes how Srila Narottam Thakur took diksha from Srila Lokanath Goswami.

Srila Lokanatha Goswami is considered to be a personal associate of Sri Chaitanya Mahaprabhu. Indeed, he was the first Gaudiya Vaishnava to be instructed by the Lord to go to Vrindavan, along with Srila Bhugarbha Goswami. Lokanatha set the standard for worship in a spirit of renunciation while in the dham. He was a viviktanandi Vaishnava, i.e., he took pleasure in worshiping the Lord in solitude.

In this spirit, he had vowed not to take any disciples. Srila Narottam Das too made a vow — to take diksha from no one other than Srila Lokanatha. Though he was the son of a king, Srila Narottam’s desire to receive Srila Lokanatha’s mercy was so great that he went in the middle of every night to clean the place he used as a toilet. He would also leave fine earth and water for him to clean himself afterward. This is described as follows in the Prema-vilasa:

He went to the place where the Goswami performed his bodily functions and did a special job of cleaning it. He sifted the earth to make fine, clean earth with which Srila Lokanatha could clean his hands. He did this as a regular service. He would hide the broom of coconut leaves in the earth and each night take them out to sweep the place, his heart filled with joy. He considered himself fortunate and his body worthwhile. He would hold the broom to his chest, repeating, “This is the power that will help me attain my lord’s lotus feet.” As he said these words, he cried and torrents of tears washed over his chest.

Srila Lokanatha was astonished to see that the place was daily being kept clean. He became curious to find out who it was and so, one evening, he went and hid in the jungle, chanting the holy Name the entire night in wait for the anonymous benefactor.

At midnight, he saw someone engaged in cleaning the place and asked him who he was. When he found out that Srila Narottam, the son of a king, was doing such a filthy task, he felt embarrassed and told him to desist. Srila Narottam, however, immediately fell at Srila Lokanatha’s feet and began to cry.

When Srila Lokanatha saw Srila Narottam’s humility and pain, his resolve softened and he gave him Diksha.

Thus Srila Narottam gave an outstanding example to the world of how one should behave in the service of one’s spiritual master.

Submitted by Bhakti Vichar Vishnu Maharaja


Sri Madhvacharya

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67515e09a2eb3dc85672447d1272f0bb“Once, as Sri Madhvacharya was traveling in the association of His disciples, He arrived in Sri Navadwipa and decided to spend some days within the forests of Modradumadvipa.

One night, as Sri Madhva lay sleeping, Lord Gauranga appeared to Him in a dream. The Lord told Sri Madhava, “It is well known to everyone that you are My eternal servitor. When I appear here in Navadwipa, I will accept your sampradaya. Travel everywhere and care fully uproot all the false scriptures of the mayavadis and reveal the glories of worshiping the personal form of the Supreme Personality of Godhead. Later, when I appear, I will personally broadcast your pure teachings.” The Lord then disappeared.

When Sri Madhva awoke, He was astonished and as He remembered the Lord He began to cry in separation, saying, “Will I ever see that beautiful golden form again?” A celestial voice from the sky replied, “Worship Me secretly and you will come to Me.”

Carrying these instructions within His heart, Sri Madhvacharya continued His travels more determined than ever to defeat the mayavadi philosophers.” (from Sri Navadwipa Dham).

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Disappearance day of Srila Bhaktialok Paramahamsa Goswami Maharaj

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bhaktialok-paramahansa-maharaja

On 4th of November, 2016, the disappearance day of Param Pujapad Srila Bhaktialok Paramahansa Goswami Maharaja was observed in Sridham Mayapur.

Srila Paramahamsa Maharaja took birth 1894 in vaisakha maas (April/May) in Noa Kali (now Bangladesh) as Mahendra Kumar Singh Chaudori, son of Sri Kali Kumar Singh chaudori and Chandravali Devi respectively.

Srila Bhakti Hridoy Bon Maharaja introduced him to Srila Bhaktisiddhanta Saraswati Thakur Prabhupada.

He visited the Bagh Bazar Gaudiya Math on the appearance day of Vishnupriya Devi, and took diksha initiation from Srila Bhaktisiddhanta Sarasvati Thakur, accepting the name Sri Mahananda Bhaktialok Brahmacari.

He was immediately made in-charge of the Bhagavat Press in Kunja Kutir, Gaudiya Math Krishnanagar.

He later moved to Mayapur, where he managed the land department. At the age of 60 (In 1954) he accepted sannyas from Pujapad Srila Bhakti Raksak Sridhardev Goswami Maharaj, with whom he had a very beautiful and lovely relation.

He entered into samadhi on 8th November, 1983 in kartik maas (chaturthi sukla pakso).

The ceremony was observed at the Paramahamsa Gaudiya Math in Mayapur, where his disciples received Vaishnavas from different missions.

Srila Paramahamsa Goswami Maharaj ki jay!!

Well-received apology to Swami Prabhupada’s Godbrothers and other Vaishnavas

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Jagadananda Prabhu recounts how he had been sent out by the ISKCON Mayapur leaders to fulfill one of Srila Prabhupada’s last wishes: To visit all senior Vaishnava devotees, especially his Godbrothers, to offer them a donation and to beg for forgiveness for any offense that he may have committed to them.

Although many of them had earlier received negative statements by Srila Prabhupada, all devotees whom Jagadananda Prabhu had met were extremely humble and friendly. They said that there was no offense committed and glorified Srila Prabhupada’s preaching achievements.

Note:

This video is meant to glorify Srila Prabhupada by showing how he set the example of a true sadhu by apologizing to all Vaishnavas he might have offended and trying to harmonize relationships with other devotees before his departure.

We believe that he did this full-heartedly and not as a mere formality, as claimed by certain devotees, who, even after his repeated apologies, try to present Srila Prabhupada’s earlier statements as superior.

Just as the last words of a common departing man are given special value, the last words of a departing sadhu are to be given more, and not less value than his other instructions. It will not be wise to go against this last will of Srila Prabhupada by making further negative statements. Let us focus on harmonizing our Gaudiya family.

This intention was even institutionalized by Srila Prabhupada by founding the Bhaktivedanta Swami Charity Trust shortly before his departure. The third goal reads thus: “To unite the followers of Lord Caitanya, especially those descended from Srila Bhaktisiddhanta Sarasvati Goswami Maharaja.”

A precious vaishnava departed: Disappearance of Sripad Fakir Mohan Prabhu

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img_20161120_172452_169By Madhavananda Das and Akincana Krishna Dasa

At about 6:46 pm yesterday evening, this world became a darker place. Pujyapad Fakir Mohan Maharaja left this world, surrounded by devotees chanting Hare Krishna and crying. His departure was extremely auspicious: He had a prasada Tulasi leaf on his mouth, the Govardhan Sila given to him by his Gurudeva was on his forehead, on his chest was a prasada chadar from the ancient deity of Tota-Gopinath, there was a plate full of Salagram Silas by his head. Also on his chest was a silk rope that had been used to tie Lord Jagannath to his Ratha-yatra cart in Puri. There was also a Jagannath prasada Gita Govinda Khandua on his chest, the cloth with verses written on it from Jayadev Goswami’s Gita Govinda.

When we arrived yesterday at about 11 am to the Apollo hospital in Bhubaneswar, he was in the ICU intensive care unit. At that time the doctors would not allow even one of us to enter and softly chant japa standing near him. I told the head doctor, “Look, we are vaishnavas. We love this sadhu, but we want to chant with him. That is what he would want. If there is no hope and he is going to leave his body then please let us take him somewhere, where we can chant for him.”

He said, “Well, there is a small hope that he may make it. As long as that is there I want to keep him here in the ICU.” An hour later his organs started failing. He was bleeding so badly internally that he was given 21 litres of blood in 16 hours. His stomach and whole body were swelling up with the internal bleeding, which they were draining in several places. Finally, the blood became too much strain on his kidneys and the dialysis machine was no longer helping him. His blood pressure started going down, and he was leaving.
It was around that time — that one by one — somehow, all 18 of us found our way to his bed in the ICU.

At that time we started doing kirtana — and what a kirtana! We didn’t give a damn for their rules or for what anyone thought. We started singing Fakir Mohan Prabhu’s favorite song of Bhaktivinode, “Jaya Radha Madhava”, in the tune he used to hauntingly sing. We sang together for over an hour, while the nurses and doctors began to gather nearby watching and listening to us. Everyone in our group was crying and singing Hare Krishna mantra in a very piteous way. The doctors came a few times and gently asked us to sing more quietly, which we immediately did, but they didn’t ask us to stop and they didn’t kick us out, rather little by little they all gathered to watch and hear.

It was clear that they could understand this was a very special person and a very special occasion.

Somehow, by the mercy of our dear godbrother Purushottam Tirtha Prabhu and other kind devotees, I got to stand by Fakir Mohan Prabhu’s head for a couple of hours, singing Hare Krishna into his ear. I was still standing there and singing at about 6:46 PM yesterday, on Friday the 18th, when his vitals gradually stopped, his heartbeat became a steady line on the screen, and the terrible realisation began to set in on all of us that we were no longer going to have his physical association. He had left.

This morning we prepared his body, giving him a bath in Radha-kund and Lalita Kund waters, shaving his head, putting tilak, and dhoti on him, while devotees chanted and cried outside the room. We then took him to the ISKCON Krishna Balaram temple in Bhubaneswar for more kirtan, while all the devotees came, circumambulated his body and offered their last respects. We then went to Jagannath Puri where 50 or so devotees gathered doing kirtan and putting garlands on his body, before we burned his mortal remains and said our goodbyes. Following that all the devotees came to our ashram for more kirtan and Jagannath prasada.

Thank you Fakir Mohan Prabhu for all of your friendship, unlimited encouragement, encyclopedic knowledge, mega enthusiastic classes, oceanic devotion, fierce chastisement, and your one-pointed focus on the Holy Name! Thank you for letting me be with you when you left this world! Thank you, thank you, thank you for your inspiration and guidance!
This rascal, unworthy object of your affection,

Madhavananda Das

A few humble memories of the late Sripad Dr. Fakhir Mohan Prabhu
by Akincana Krishna Dasa

img_20161120_172517_278In one of his classes, Fakhir Mohan Prabhu was discussing who is a true guru and who is a true disciple. He was surprised at the lack of faith sometimes hown by the ISKCON devotees. “Sometimes the devotees ask me, ‘Maharaja, do you think my Guru is bona fide?’” He laughed in his big and hearty way. “But they have already accepted him and taken initiation, how can they ask this kind of question?”

He told a story about a disciple who was much more technically qualified in sanksrit than his Guru. When the Guru gave the disciple diksha, there was a small, technical mistake in the grammar of the mantra. But the disciple was so faithful, even though he understood the superficial mistake, he faithfully chanted the mantra given by his Guru for his entire life. His faith was that the mantra was coming from Guru, so it was pure and perfect.

But when that disciple became a Guru and gave initiation to his own disciples, he corrected the small mistake.

Fakhir Mohan Prabhu explained that Jagannath Puri is so pure that even if someone eats fish, it is considered that the person has honored mahaprasadam. Even if someone sleeps, it is considered that one has offered obeisances to the Lord. He laughed in his very jolly way, “In the Bhagavad Gita, Krishna says one should not eat too much, one should not sleep too much. But in Jagannath Puri one should eat more! One should sleep more!”

I remember Fakhir Mohan Prabhu once telling his experience growing up in the Gaudiya Math. He expressed to a senior devotee that because he was a brahmachari he was unable to do something asked of him. The senior devotee wanted to teach that being a brahmachari is not a cheap thing and asked, “Oh, you think you are a brahmachari?” Fakhir Mohan Prabhu said he was taken aback by the question and wasn’t sure how to respond. He had left his family, given up his possessions and given his life to living in the Math. His senior said “You are a pukka grhasta!” Fakhir Mohan Prabhu laughed and told us never to be proud of our so-called renunciation.

Fakhir Mohan Prabhu was a very senior devotee, both by age, by learning and by many qualifications. He once saw Madhava Prabhu doing kirtan on the lawn at the MVT. He asked “Isn’t this the person who is the disciple of that great ISKCON kirtaniya from the 24 hour kirtan, and he now travels all over the world chanting Hari Nam?” When it was confirmed, Fakhir Mohan Prabhu offered his dandavat obeisances to Madhava Prabhu. I was so impressed with his humility!

It’s difficult to express in words how animated Fakhir Mohan Prabhu was, how he would laugh when he told jokes, the emotion he expressed while speaking. His singing was also exceptionally deep and full of emotion. My feeling is that Fakhir Mohan Prabhu was from a different age, from an older, much more pure time. He was a from an old Indian generation unspoiled by smartphones and other Western luxuries. He was a different caliber of human being. I don’t know if we will meet anyone like him again in this lifetime.

The last time I met Fakhir Mohan Prabhu in Jagannath Puri, he emphatically said to me “If you take shelter of Nama and serve the Vaisnavas you will get bhakti and become perfect.”
It is a great loss for us that we will no longer have his association.

I offer my humble obeisances again and again to this great soul!

His Divine Grace Srila Bhakti Vedant Swami Maharaj

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sp-043-prabhupada-on-vyasana-folded-handsBy His Divine Grace Srila Bhakti Ballabh Tirtha Maharaj

Our Most Revered Parampujyapada Parivajakacharya Srila A. C. Bhaktivedanta Swami Maharaj came to USA and started kirtan. The ultimate goal is satisfaction of Sri Krishna. Krishna bestowed so much grace upon Srila Swami Maharaj. Our Paramgurudeva Srila Bhakti Siddhanta Saraswati Goswami Thakur ‘Prabhupad’, the Absolute Counterpart of the Supreme Lord, was the founder of Sri Gaudiya Math and Sri Chaitanya Math. He as the spiritual master of Paramapujyapad Srila A. C. Bhaktivedanta Swami Maharaj, imparted to him the power to preach all over the world.

Srila Swami Maharaj started on his life’s mission by praying for the grace of Supreme Lord Sri Krishna and His personal associates. We have heard that he came alone, with no assistance from others. His Gurudeva had given him the order to spread the all-embracing, all-accommodating divine knowledge and love of God throughout the world. He travelled from India with great difficulty and eventually disembarked in Boston. I have heard that he came by ship and that this was the first place he came to in the USA.

When I was in Vrindavan at Sri Chaitanya Gaudiya Math with my revered Gurudeva Parampujyapada Srila Bhakti Dayita Madhava Goswami Maharaj, we heard that a godbrother of our Gurudeva, Parampujyapada Srila A.C. Bhaktivedanta Swami Maharaj, was staying at the Sri Sri Radha-Damodar temple. As he was a godbrother of our Gurudeva and a disciple of Srila Bhakti Siddhanta Saraswati Goswami Thakur, he was naturally the object of great regard and reverence.

Thinking, “I shall go there and pay my obeisances to him,” I made my way to the Sri Sri Radha-Damodar temple. Upon meeting him, I offered my humble obeisances and he then began to speak. Showing me his writings, he said, “I want to publish a monthly magazine, Back to Godhead. Please go through my writings.” It was his order, I tried to go through it. When I had gone through the text he had given me, he said, “I have written other articles. You should also go through those.” After that I prayed out to him, “Will you not come to our Math? Our Gurudeva is there. Please come and see him.”

He immediately agreed, saying, “Yes, I will come tomorrow to see your Gurudeva.”

What is Yukta Vairagya?

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madhavamaharajaBy His Divine Grace Srila Bhakti Dayita Madhav Goswami Maharaj ‘Vishnupad’

One may fast, but does that stop one from desiring food?

Even if one stops sense activities, the tendency to engage in such activities is not stopped.

When one experiences a higher taste, however, one loses interest in the lower taste. When one has the experience of the joys of love for Supreme Personality of Godhead Sri Krishna, then the inferior pleasures of the world cease to hold any charm.

This is called yukta-vairagya.

A Few Glimpses of the Lotus Feet of Srila Prabhupada

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puri_mj_pranamBy Srila Bhakti Pramode Puri Maharaj

Once Srila (Bhaktisiddhanta Saraswati Thakura) Prabhupada was viewing the Deities of Sri-Sri Guru Gauranga-Gandharvika-Giridhari at the Sri Caitanya Math, standing on the front porch of the temple. The door of that temple is not very wide and Srila Prabhupada did not have his glasses on.

Standing next to him was one of his dear disciples. The disciple thought perhaps Prabhupada could not view the Deities very well through the narrow doorway. He said, “Prabhupad, this doorway is not very wide. So it is not possible to view the Deities very well from inside.” Hearing this, Prabhupad smiled, and he said for the benedit of all of us, “We should not think of the Supreme Lord as an object of our vision. Instead we should meditate on the thought of how we can acquire some qualifications so we can become worthy objects of His vision. We should think about whether He wants to see us, and whether He will want to reveal Himself to us.

atah sri-sri krsna-namadi na bhaved grahyam-indriyaih
sevonmukhe-hi jihvadau svayam-eva spuratyadah
(Bhakti-rasamrta-sindhu, Eastern Wave, 2.109)

“The holy name, form, qualities, and pastimes of Sri Krishna are divine and transcendental. They cannot be experienced by material senses. The Lord manifests Himself spontaneously on the tongue of a devotee who is eager to serve Him.” Just as a devotee waits to see the Lord with great patience and eagerness, sometimes the Lord also waits with great patience and eagerness to see His devotee. It is described in the Caitanya-caritamrta how the hidden Deity of Gopal in Vrindavan was waiting for His beloved devotee, Sri Madhavendra Puri.

bahu-dina tomara patha kari niriksana
kabe asi madhava ama karibe sevana
(Sri Caitanya-caritamrta Madya-lila 4.39)

For many days I have been watching the road for you, and I have been wondering, ‘When will Madhavendra Puri come here to serve Me?'” In this way the Supreme Lord, who succombs to His devotee’s love, waits to see His devotee with great eagerness.

bhaktera dravya prabhu ‘kari’ kari’ khaya
abhaktera dravya prabhu ‘ulati’ na caya

“The Lord will grab food from His devotee, but He will not even glance at anything given by a non-devotee.” This is why the eagerness to serve Him in loving devotion has to be present.

Srila Prabhupada’s loving devotion for the lotus feet of his Gurudev is beyond our comprehension. At one time he told us, “When I used to think that I was a big scholar of mathematics and philosophy, by my good fortune I got darshan of the lotus feet of Sri Gurudev. He ignored everything that was previously appreciated in me by others: my truthfulness, my moral and pious life, and scholarship, knowing them to be of little value. When he ignored whatever was good in me, I realized how good he himself was, he who could ignore so many “good qualities” in me; what inconceivable wealth there was in him. Being ignored by him, I realized that there was no one more fallen than me, more contemptible than me, and that this was my real identity. This great soul did not consider the things which I considered to be highly desirable, such as scholarship and pure moral character, to have any value. Then I realized what was in this great soul was absolutely priceless. I prayed very humbly to the Supreme Lord for His mercy. Later, by the mercy of the Supreme Lord, I realized that without receiving the mercy of this great soul and serving him, nothing good could happen to me.

When I realized that and acted accordingly, by taking shelter of the lotus feet of Sri Gurudev and by receiving his unlimited causeless mercy, I considered my life fulfilled. I have understood that if the people of the world do not receive the same jolt that I received from my Gurudev, then their consciousness will not awaken.

Therefore I am telling everyone, ‘I am more stupid than anyone else in the world; please, all of you, do not be stupid like me. Do not live your life within the limitation of a calculating consciousness. Please enter the realm of the unlimited, and you will become very wealthy. I am only asking you to accept that which I have understood, by the causeless mercy of the Supreme Lord, to be supremely beneficial.’

In another place he wrote, “Even after seeing Srila Gaur Kishore Das Babaji, many people, the immature and the clever, the young and the old, the scholarly and the foolish, those lacking devotion and those proud of their devotion, did not have the proper transcendental vision to see him. This is the transcendental power of a pure devotee. Hundreds of people came to him for his instruction, to fulfill their material desires. But that instruction was actually deceiving them. Many people take the garb of sadhus, and many people outwardly act like sadhus, but in reality, not only are they not sadhus, but they are very far from any sadhu. But there is no such impurity in my Lord. By his own example he demonstrated that purity was truth.

His genuine affection was incomparable to anything in this world. He had no dislike for his competitors or his enemies. Even to those who received his mercy, he did not demonstrate any external favor. He used to say “In this world there is no one who is the object of my liking or disliking. I consider everyone to be respectable.”

Another inconceivable thing was that often deceitful, materialistic people whose mood was unfavorable to pure devotion, would surround my Gurudev without understanding his real position. They considered themselves objects of his affection yet kept their attachment to petty things. But he did not outwardly make any effort to get rid of them, nor did he accept them in any way.

On the 29th of October, 1934, Srila Prabhupad discovered the place of pilgrimage where Srila Rupa Goswami saw Sri Gopal in the village of Sati-gara in Mathura. I remember in 1935, starting from the 8th of October, Srila Prabhupad observed Sri Damodar-vrata on the bank of his beloved Sri Radha Kunda. Every day he gave lectures on Srimad Bhagavatam, Sri Caitanya-caritamrta, Upanishads, and other holy scriptures. Every day he would circumambulate Sri Radha Kunda and would hear or talk about the eight daily pastimes (asta-kaliya-lila ). At this time, to properly serve Sri Vraja-mandal, he started regular meetings preaching the glories of Sri Vraja-Dham (Sri Vraja-Dham Pracarini Sabha ).

How much he loved talking about Krishna is inconceivable. He would talk about Him for hours on end, and if anyone asked or even gestured for Srila Prabhupad’s prasad to be brought in, he would be displeased. There were times when his disciples requested him not to talk very much, being so instructed by experienced doctors. If anyone would ask him how he was, Srila Prabhupad would answer,

“I am fine. My only disease is that I am not allowed to talk about Krishna.”

He use to say, “To wake up one sleeping soul, to make one conditioned soul aware of his real identity, one should be willing to give gallons of blood.”

pst_coverSrila Prabhupad was extremely affectionate to his disciples, and if he found out any one of them was bewildered by Maya he would shed tears. In confronting those who had a demoniac mentality, he was deadly like a thunderbolt. Yet in his loving relationships his heart was softer than a flower. In any of his Maths, if any of his servants had to face a difficulty due to lack of money, Srila Prabhupad used to take great care to send that money as soon as he heard about it. He could not bear the thought that a devotee had to undergo hardships due to lack of money. He used to become very concerned if he heard of any devotee being ill. His affection could not be compared with that of millions of fathers and mothers.

If we were ever sad and miserable, as soon as we sat near him, all sadness went away due to the shower of his unlimited affection. Even his chastisement seemed very sweet.

“Srila Prabhupad has chastised me,” we would say with great pride, and considered ourselves to be very fortunate. All difficulties in our service were made worthwhile a million times over when we could see the signs of pleasure on his affectionate lotus face. What we felt can be expressed by this verse of Srila Bhaktivinode Thakura in his book Sarangati:

tomarasevaya duhkha haya yata, seo ta’ param sukha
seva-sukha-duhka parama sampada, nasaye avidya-duhkha

The suffering that comes from Your service is also our supreme happiness. Both the suffering and the happiness that come from Your service are our greatest treasure, and they destroy the miseries that come from ignorance.

If we could not properly perform some service which had been ordered by Srila Ourudev, it would cause us great sadness. Our service to Srila Gurudev seemed to consist of everything: devotion, worship, meditation, realization, austerity, and sacrifice. He was most dear to Krishna. Therefore, if we could somehow bring him some satisfaction, we considered that the highest fulfillment of our devotional practice.

If Srila Prabhupad went away from us for a few days, our hearts would ache in separation. We would think day and night, “When will he come back again?”

Alas! How many years have passed since he left this planet! How am I spending my days in this long separation from him? Why is my soul still living here? For the sake of what kind of happiness? Perhaps due to my offenses to the holy name and at the lotus feet of Srila Prabhupad, my heart has become hard like a thunderbolt and it does not feel any pain anymore. If I really loved him, how could I live this worthless life here? 0 merciful lord, please protect this fallen servant of yours. Even though I’m so fallen, so sinful, and so deviated from the path of devotional service, please pick me up and put me at the shelter of your lotus feet.

Once you did give me shelter at your lotus feet, considering me the servant of the servant of your servants. We also got the assurance that if necessary, you would come here again and again to rescue the fallen souls, like myself. 0 merciful Gurudev, your heart is so full of affection! Please forgive all the offenses I have committed at your lotus feet, knowingly or unknowingly. The day before you left us, I clasped your lotus feet on my chest, and you looked at me with eyes full of affection. Please remember that. I am stupid, ignorant, bereft of scriptural knowledge; I do not know what is good or bad for me. Please correct me and make me worthy of your service. Please make me understand what my faults are and what my offenses are, so I will have the privilege of serving you. Sri Caitanya Mahaprabhu said to Murari Gupta,

sei bhakta dhanya, ye na chare prabhura carana
sei prabhu dhanya, ye na chare nija-jana
durdaive sevaka yadi yaya anya sthane
sei thakura dhanya tare cule dhari ane
(Sri Caitanya-caritamrta, Antya-lila 4.46-47)

Glorious is that devotee who does not give up the shelter of his Lord, and glorious is that Lord who does not abandon his servant. If by chance, a servant falls down and goes somewhere else, glorious is that master who captures him and brings him back by the hair.

You gave me the Tulsi beads so I could offenselessly take the holy name. But alas, I am still indifferent to that. My worshipable Godbrothers, who are all my wellwishers, have set such examples for me by their own actions, but I was not inspired by that. I do not have the desire to take the holy name, what to speak of having love for the holy name. Have I been deprived of the mercy of the holy name due to my offenses at your lotus feet and the lotus feet of the Vaisnavas? 0 merciful Prabhupada, please give me love for the holy name. Please inspire me. Let those lotus feet of yours, which I had the good fortune to hold to my chest and which are more cooling than millions of moons, be installed and be worshipped in my heart for all eternity. This is my only prayer to you.


His Great Appreciation for Small Acts of Love

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Everybody else's tiresome gone with that signature smile
by Sundar Gopal das

One year near Christmas and New Year’s Day, I observed everyone exchanging cards and gifts, so I thought I would make one card for Guru Maharaj (Srila B.B. Tirtha Goswami Maharaja) and decorate it with birds. He opened the card, and I had written something inside.

In shyness, I told him, “You don’t have to read what I have written.”

I felt happy that he spent time looking at the birds that I drew, and he was touching them with his sweet hand and then kept that card on his table. After three or four months, I got an opportunity to serve him inside his room, and to my great surprise, I saw that this card was still there!

This reminded me of how I had once heard a devotee describing one incident in which a mataji had been standing quietly next to Gurudeva while clenching onto a one rupee coin. There were many wealthy devotees around also, but they were offering big stacks of rupee notes and opulent gifts.

She felt shy to offer such a small thing to Gurudeva, but He saw inside her heart and extended his hand to grab the coin from mataji.

I also felt that he did not see my gift as insignificant, so he still kept my card on his table.

I felt in my heart, “Guru Maharaj, I am your smallest son, and you have kept my card on your table.”

Iskcon Temple Malaysia News: Departure of B.V. Swami Maharaj

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The following article, about the departure Srila Bhakti Vrajendranandanandana Swami Maharaja, founder of Iskcon temple Malaysia, was originally published on dandavats.com.
Entrance of the beautiful Iskcon Temple MalaysiaBy Janananda Goswami

Dear Devotees Please accept my humble obeisances. All glories to Srila Prabhupada.

It is with a sad heart to inform the family of devotees that we have lost the association of a great general in our sankirtan army.

At 3.40 am on the 30th of December HH Bhaktivrajendranandana Maharaja left his body and returned to the spiritual realm.

Lying in his bed in the Kuala Lumpur temple surrounded by devotees chanting the holy names His Holiness breathed his last.

Although maybe not so known to the greater ISKCON he is very well known for his wonderful devotional qualities wherever he went.

HH Bhaktivrajendranandana Maharaja chanting Jappa Mala in Iskcon Temple Malaysia

Early life of His Holiness

HH Bhaktivrajendranandana Maharaja was born in Malaysia. He came to the UK to study where he joined ISKCON devotees in 1971 in Birmingham.

He was around 33 years old at the time of joining. Subhag, now swami, was his inspiration at that time and remained so throughout his life.

He then moved to Bury Place temple in early 1972. He served selflessly there for several years.

He was known as the simple hard working, surrendered brahmacari who would never miss anything.

He received initiation in July 1972 from Srila Prabhupada on Trafalgar Square, receiving the name Vrajendra Kumar.

For years he travelled throughout the UK distributing books until his move to India in 1975.

There he took up the responsibility of temple commander in Vrndavana. He would occasionally return to Europe for sankirtan and raising funds for India.

Founding of Iskcon Temple Malaysia

In 1979 along with two other devotees he returned to his home country and they established the Iskcon temple Malaysia yatra on firm grounds.

In 1983 he accepted sannyasa from HH Jayapataka Swami. From then on he continued to serve in Malaysia preaching extensively.

He would regularly visit India traveling and preaching and other neighbouring countries. In the late 1990’s his health deteriorated developing serious heart problems. The doctors gave him 6 months to live.

For some time he went to India and miraculously gained strength. Back and forth to Iskcon temple Malaysia he reassumed his preaching and traveling.

Around 2011 again his health dipped and he became hospitalized for some time with a failing liver. He pushed on enthusiastically serving in whatever way he could.

He faced regular health crises and several time survived against all odds. Over the past few months his kidneys failed and he has had to undergo dialysis.

His Final Weeks

Around 3 weeks past he went into a coma and although coming back to consciousness his health was ailing to the point the doctors made it clear there was nothing more they could do.

In discussion with the devotees – many of whom are themselves doctors – decided to take Maharaja back to the temple where he remained for 12 hours till his glorious departure.

He returned to his eternal position at Srila Prabhupada’s lotus feet.

All devotees who knew him will attest to the fact that he was truly a great vaisnava free from the malice, envy, lust and greed.

A cent per cent sold out soldier in Srila Prabhupada’s great sankirtan army. We have lost the association of a wonderful soul but his example will stand as a beacon for many to come.

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Gopal Bhatta Goswami, servant of Radha Raman Ji

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When Srila Gopal Bhatta Goswami was visiting the pilgrimage centres of northern India, he found a Salagrama Sila on the banks of the Gandaki River. He took the worshipable stone and carried with him wherever he went, treating Sri Shalagram as Sri Vrajendranandan Krishna Himself.

Sri Gopal Bhatta Goswami’s desire is fulfilled

How Sri Gopal Bhatta Goswami found his beloved Radha Raman deityOne day he thought that he would like to worship the Lord in a deity form so that he could expand his service.

On the very next day, he found that the Salagrama Sila had transformed into Sri Radha Raman Ji to fulfill the wish of his devotee.

The pastimes is also told in the following way. It is said that Srila Gopal Bhatta Goswami used to daily worship twelve Salagramas.

He developed a desire to serve the Lord in the form of a deity, thinking that in this way he would be able to worship him in a much better way.

The Lord within his heart knew his feelings and through a rich merchant had many beautiful items used in the worship of the deity, such as ornaments and clothes, sent to him.

Sri Gopal Bhatt began to worry that all these beautiful objects would be wasted because there was no way that he could use them unless he had a deity in human form.

That night, he put the Salagramas to rest and in the morning he saw that one of them had been transformed into the Radha Ramana deity.

The beautiful deity of Sri Radha Raman JiWhen Sri Rupa Goswami and Sri Sanatan Goswami heard that Sri Krishna had so mercifully appeared to Sri Gopal Bhatt Goswami, they immediately came with the other devotees for darshan, and when they saw him, they were ecstatic with love.

The annual festival commemorating Lord Radha Ramana’s appearance, when he is bathed publicly, takes place on the full moon day of Vaishakh. The Radha Ramana Ji temple is considered one of the most important in Vrindavan.

Conclusion on Sri Gopal Bhatta Goswami’s story

Nothing is impossible for Sri Krishna, He is present everywhere and ready to even manifest Himself to His pure devotee, Sri Gopal Bhatta Goswami.

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Memories of Yoga in Bulgaria

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Madhavi d.d. Bulgariaby Madhavi d.d.

My mother died in full consciousness in sidhasana on 17.01.1977. She was one of the first disciples of Venzeslav Evtimov. She started to practice hatha yoga after cancer had been discovered in her breast at very advanced stage. Then she was 46 years old. Doctors said she would live only a few months so she could do whatever she wanted. I found a book for hatha yoga. As far as I remember the author was Esudian. I was very busy engaged in creative work that consumed all my time so I didn’t have time for exercises. But my mother, for my great surprise, after she read the book started to practice asanas without a teacher. First she fasted 14 daysGuided by Dimkov, she drank only herbal tea. She lost weight and she was practicing asanas. She became very flexible. She surprised everyone with standing on head asana, lotus and other difficult asanas.

Venzeslav Evtimov, teacher in Kirov technical school, was giving a free yoga course. Before this he had a serious disease. He was a follower of Hindu tradition. He was honest, moral with fiery spirit and great charm. He attracted many people in his course. My mother became his disciple. And I also was attracted by her influence. Then I didn’t know about the great spiritual master Peter Dunov who had inspired many people to become vegetarians. Two years before that I became a vegetarian without knowing why. I worked in a circus. I travelled for 13 years and every free minute I stood in front of the animals and I was watching them.I gave up meat because I wasn’t a lion and I didn’t have to eat what beasts eat.

I attended regularly Evtimov’s course and I was good in asanas. I got energy that helped me to do my duties. Once I couldn’t attend the course. My mother told me that Evtimov went abroad and there would not be a yoga course anymore. I cried a lot. I felt great emptiness. But I had a friend – Ani Pavlova. She was a strong seeker. We were travelling in the nature and were talking about yoga. We were reading and translating Russian books. We were discussing and were practicing. We were seeking and God was giving.

Dev murti came. He was 70 years old but he looked like 40. He taught us tobe vegetarians and to practice asanas. He gave a lecture at my mother’s home and then in my home. In my home he showed a permission for opening a vegetarian restaurant. He gave all the money he had earned in circus. He showed Neti for cleaning the nose. We all were ill and he was healthy.

Once a Sai Baba disciple came together with her husband. They made a fire ritual.Then Indradevi, Sai Baba disciple came. She made a course for few people at closed doors. She had bodyguards – young men. She was 90 years old but she had tremendous energy.
Later professor Goyal came who trained Soviet spacemen. He didn’t give a course but we were following him wherever he went.
Later professor Dayal and his wife came. They were disciples of Maharishi Mahesh and were teaching transcendental meditation. Ani Pavlova, George and me were given personal mantra. We were meditating a lot.

I was practicing meditation many hours. I started to develop paranormal abilities. I started to see in the future. I knew what would happen during the day. I started to see beautiful sceneries. I also saw sometimes a man with white clothes, white beard and white hair. I meditated regularly every morning and I told my best friends – KubratTomov and Ani Pavlova what I had seen. I shared my experiences with many people. Later when I read the book Concentration and meditation by Swami Shivananda I realized I shouldn’t had done this.

George was the first who was initiated in Krishna consciousness. He was studying Hindi in university. He was reading Bhagavad-gita in English. His tutor doctor Varna had given it to him. He was telling us about Gita. It was very interesting and we were listening for hours.

One day he called me and said: “We have guests. Come together with Ani.” They were Dhira Krishna and Krishna ksetra. They were cooking in a small kitchen where he slept on the floor. There was only one little room where his parents and his sister lived. It was very uncomfortable but boys didn’t complain. We all admired these young boys so bright, humble and loving. They gave us to prepare vegetables. Ani said what kind of yoga is this? What is this cooking? She was laughing with tears. I also found it funny but I managed to control myself. I was watching these young people and I admired their love and humility. They only asked us how we could get married since we couldn’t cook. They cooked gulabjamun and sabji. We went to Ani’s place. Her husband had made pop corns. Ani had bought Turkish delight. Boys made kirtan. Our singing was terrible. They spoke about Krishna and Prabhupad. They spoke also about the benefit of the maha-mantra. Then they distributed the prasadam. We were so delicious things for the first time. They told us to take from the gulabjamun and to give it to our relatives. I took few balls and called KubratTomov. He came and immediately ate the balls. In these days there wasn’t a variety of food and it was a difficult time for vegetarians. There were some vegetables in the groceries – cabbage, potatoes, beans, really salty pickled vegetables from a barrel and a lot of meat everywhere. It’s true that we had only two types of cheese, but in contrast to the present ones, they were from real milk and very tasty. However, our guests didn’t eat anything that was not prepared by a devotee, so we could offer them nothing.

After less than a week Dhira Krishna and Suhotra Swami arrived. I accommodated them at my mom’s place. They slept there, cooked at Madri’s, we had a kirtan in my place or at the home of some of the people who were engaged in yoga practice. At one of these gatherings, a random guest asked them: “Where are you going to sleep tonight? “ They surprised me with their sharpness of mind when they answered: “Under a tree”. They invited us to take initiations. I accepted immediately, as did Maria and Emiliya. Ani declined. The devotees left, but forgot their temple at my mom’s place. I went to give it back to them, but Ani said: “You, fool, they left it to you on purpose”. Later, I handed it to Radhavallabha. I was very worried about Ani. I loved her a lot and I felt sad when she didn’t want to take an initiation. We’ve taken so many different initiations and joined so many diverse schools, but when she finally got excited from the appearance and behavior of these young people, she declined to get initiated.

Some time passed, probably a week or two, and Dhira Krishna and Krishna Kshetra came. We received our initiation at Maria’s. I had Kubrat Tomov, Hristo and Ani invited. Ani didn’t come. It was 7th or 8th January 1979. It was wonderful, there was prasad (Dhira Krishna used to cook really well) and at the end the guests left. We were told to chant mantras regularly. There was no literature in Bulgarian, we didn’t know how to cook, we had only been trying to sing.

Dvarakesh arrived, a really nice and virtuous boy. He came often, which was risky both for him and for us, he tried to bring us together, since we were so riff-raff. We didn’t know each other that much, but he wanted us to spend as much time as was possible together. We, the Bulgarians, are not so easily amenable. Wherever we are, we are torn by divisions. The Master Deunov has said it too, that the Bulgarian is a stubborn person and he will suffer a lot. I can’t describe to you what kind of difficulties we experienced. The jealousy, the ambition…I don’t want neither to remember, nor to tell about it.

Dvarakesh was very kind and patient with everybody. There was this girl Krisi, her mother disturbed me often to complain about her daughter – supposedly, Krisi was nervous, made scenes, like she was somehow bewitched. All the young girls were in love with Dvarakesh and fighting for his attention. Of course, this hindered our service; thank God that he was advanced and above all that he didn’t pay any attention to these things. At Krishna Janmastami, Deva Mrita and a Hindu came. Unfortunately, I can’t recall his name, but he looked like a statue, he was SO perfect. We gathered at a country house in Simeonovo. There were a lot of guests invited.

Before, when Dvarakesh used to come often, he would ask me: “Madhavi, aren’t there any young people around here?” Aren’t there any boys?” That’s why, when for Krishna’s birthday I invited one girl, an artist, and she asked me: “Can I also bring one other boy, he’s also a vegeterian?”, I answered positively. Radi came, who later become Radhavallabha. There was plenty of people, we sang a lot; Deva Mrita, together with the Hindu, made an incredible kirtan performance. They sang wonderfully, danced, it was all at an exceptionally high level. But already, at that time, I could feel that our guest from India was very worried. His worries became my own. There was one boy, Stefcho, he was standing throughout the whole thing at the entrance door of the villa, nervous about what could happen to us. What we were doing was very dangerous, but we were young, we didn’t realize it and Krishna was surely protecting us.

From that moment on, Radhavalabha almost broke my phone by calling to ask me: “When will they come again?”. He used to come to me with a bag of groceries so he can cook prasadam and if I was not there, he wouldn’t have a bite for 2-3 days. Radi become very engaged in studying English. His mother was well-off and hired a good teacher for him. He was smart and disciplined and advanced very quickly. Before getting initiated, he could already deal with the language on his own. Dvarakesh used to visit us often. It was a real celebration when that happened, we lived with the memories of it once he left and we anxiously awaited his next visit. Radi’s initation was performed at Madri’s place. She called me and told me: “Come quickly, cause our boy will be recruited”.

From that moment on, Radhavalabha took everything in his own hands. Truly, this boy, who grew up on the street as a leader of the neighborhood kid’s gangs in all their youthful follies, experienced a complete transformation. First he cleaned his room and made it very orderly. He built a temple in one of the corners, which was really beautiful, with wood-carving and marble stands. His room had one small window, with a view of the wall of the nearby resident building. At Madri’s place it was nice and sunny, but she had a mother and a son with whom she used to live. I had a huge living room, but I and my daughter used to sleep there. Lila Sikha also had a separate room, that’s where Radhavalabha and Lila Sukha moved the temple to. Murtis were also brought, for the first time ever in Bulgaria. Many guests used to come, I think that around the same period Radhavalabha took in and trained his friend Kamen, who is presently in Sweden. The only setback was that Lila Sukha’s home was in a bad neighborhood, far away and unsightly.

Once, I had a terrible cold and my throat hurt a lot. Radhavalabha called and asked me to go. It was a foggy, cold day; when I arrived I was frozen to death, but right at the entrance was Radhavalabha with a cup of hot, sweet milk, insisting that I drink it immediately. I felt much better. I will never forget his concern for all devotees. He took special care to make sure that they all were healthy, established progress in their education and most importantly, in their service. At the morning I took a shower with ice-cold water and even though the heating was cut off at Lila Sukha, there was not the slightest trace of my cold anymore.

I want to note that in the beginning of any spiritual practice, at least that’s how it was with me, and it was even more salient in the case of Radhavalabha, as well as with other people who were engaged with spiritual practices, there is a certain degree of fanaticism. For example, I have a sin towards one nephew of mine. One early morning, I was chanting a mantra and someone rang at the door. I didn’t expect anyone and decided not to interrupt my practice, but the ringing was repeated with insistence. I opened and scolded my nephew; a doctor and a smart boy, he was running late for the train and begged me to give him some Italian magazines. My daughter read Italian and they spoke with Dvarakesh in the language. I became really mad at my nephew and was not polite at all for he had interrupted my practice. This is something for which I will regret my whole life. I have 2-3 cases when I have done something wrong and these occasions remain like thorns in my mind. When I remember them, they sting mercilessly. In short, at the time I’ve fallen prey to my own fanaticism.

The same happened with Radhavalabha. There was a kitchen in his home, which he shared with his mother. Half of it was full of flowers soaked in water. Buckets, basins, pitchers, pots, it was really difficult to pass through. That’s why he separated the kitchen in two sectors. He drew a huge white line in the middle of the room. Half was to be for his mother and the other half – for him. His half was bursting brightly with order, beauty and cleanliness. His mother’s was a nightmare. The woman (her name was Dora), used to work all day down at the street, where she had a small flower shop. The saddest part was that she was crippled, one of her legs was amputated and she could just not keep her home clean. Dora was an exceptionally intelligent woman, with a great sense for beauty; her bouquets (which were very exquisite) could not be find anywhere in Sofia. She loved the devotees very much and helped us financially a lot. She was glad to see us and talk with us. Her fate was really interesting, Radhavalabha often used to tell me about her, but this is not to place to explore this subject. Maybe one day I will tell you only. about her

After Radhavalabha was initiated, cleaned his room and separated the kitchen in the middle, he became very rude with everyone that he thought was hampering him from fulfilling his duties properly. Dora even confided to me that a relative came from the countryside that invaded his territory and he almost got in a fight with her. Yes, he really became very demanding and rude with everybody. His mother started asking: “What happened? He was such a gentle and kind son, why did things turned around so bad, so quickly?” I tried to soothe her and said: “Everything will be fine, you’ll see, this is only temporary.” In the same period of time, Radhavalabha destroyed the horoscope that was made for him by Nikolay Doynov when I brought him there once. When he used to come to me, he would grab a book that was not from ISKCON on the way out and throw it in the garbage bins downstairs. This period was short, thanks God, but was really testing for all of us.

Irinka showed up, she used to come to me at 7 in the morning and leave at 7 in the evening. We learned how to cook together, but we could never manage the time properly. She would ask one question after another. I didn’t know much, so I didn’t know how to respond, but she kept inquiring. Radhavalabha came one day and said: “Why do you bear with her asking questions all day and wasting your time? Better ask her to wash the windows”. I said that they are too big, but he insisted and I allowed her to clean up the window in the kitchen, since it was a small one. She probably did something like that for a first time in her life. By the end, both her and the house were dripping in water. Irinka was a wonderful devotee, the most selfless and dedicated, from whom many of us could have learned a lot, but she was not handy or experienced. She was not in a good relationship with her own mother and confided that she had not taught her anything that a girl should know.

We were at home for a kirtan, we had one every Sunday. Everybody used to bring a pot with prasadam. I prepared two things, while Radhavalabha brought most of the things, which were also better prepared than any other. We sang, we read and discussed. It all ended with prasadam. Once, Radhavalabha was by the opinion that one of the meals should be taken with yoghurt. We had none, so he sent Irinka to find some. It was already 10pm, there were no round-the-clock shops as there are now. I got very worried about her, where would she find milk at night, but she came back; turned out she had found some so we ate around midnight. From all those abundant prasadam made with ghee (food back then was really cheap), I became fat. I used to work in folk art jewelery and souvenir shop. There were two shops in Sofia and sales were very good. I had been working in the cooperative for 9 years, out of them I spent only 3 in a team, after that I completed my orders from home. My kitchen served the purpose of a workshop, while my daughter played in the living room. The atmosphere was creative, later on – spiritual. Following my initiation, I worked on sacred images and made embossed figures of our architectural and cultural monuments on well-formed wooden canvases that can be hung on walls. The figures were selling well, we had plenty of orders, but with the sacred images, which were exceptionally beautiful, I encountered some obstacles. The Holy Synod intervened and did not allow their sale outside of the country, supposedly they had the exclusive right to do so. At the time there was very little demand within the country for souvenirs with religious subject-matters. Everyone was atheistic. I continued making jewelery, but I had serious problem with some chemicals because of it: (хертер?), Cobalt(II) naphthenate, acetone, which smelled terribly. Once I completed my labor service requirement, I stopped doing it and until I reached retirement age I was renting out my mother’s property. At that time I had plenty of spare time to invest in spiritual practice. Life expenses were really low at the time. When guests came, so I could prepare prasadam and help financially the group, I would go with a bag of books, mostly love novels from my husband and my youth, and get for them between 30-50 leva from the neighbourhood second-hand bookshop. That was a lot of money. Once there were no more novels, I would sell out some of the stuff that my mother had prepared as my daughter’s dowry. Everything that I didn’t like I brought to the market in Poduene, where a man with a small shop would buy from me anything. The money I spent to accept the guest we had. I will never forget the visit of one devotee who came from the temple in Germany. One day Prema Rasa Das, Radhavallabha and this devotee were traveling by tram from our place to Lila Sukha. The tram was full with people, everybody was pushing towards others. The tram was shaking over the turns and the people were leaning over each other. This devotee was so pure, with such a pure glow on his face, so tender and sensitive, young and beautiful. The poor devotee was trying to stay away from the passengers, shrinking himself as much as possible but the other passengers didn’t feel it the same way and were pushing themselves towards him. Radhavallabha and I hardly managed to save him from the crowd. I wonder now why did that happened, we didn’t have money or there were no taxis or what. I don’t know why we made the mistake to let such a fine spiritual being to go over that struggle. He never came to Bulgaria again.

During the time when Radhavallabha became fanatic he made many of the new devotees cry. Krisi, Irinka, Lora, Stiliana. With the last one he was very rude because she had taken drugs. It was good that he accepted her in the group. She was giving a lot from herself, chanting, cooking but her couldn’t overcome her desire to become close with him. She was always trying to meet him in a more isolate place and touch him. He was getting furious. My daughter started to have nightmares because of his rudeness. I decided to stop inviting the devotees at my place. When Radhavallabha was calling on the phone for kirtan which we were doing on Sundays, I was saying that I was busy and I was not able to have guests. Two weeks passed. On the third week he asked me to meet him at the park. When we met Radhavalla started crying from the bottom of his heart and asked me to excuse and forgive him. I said that there was nothing to forgive but I didn’t understand what the point was to get together when he constantly was upsetting the girls. I thought we were together to improve ourselves, to serve and advance, not to fight and annoy each other, envy or fight who had to be first. We didn’t have to turn serving into competition. I was asking him to explain to me what the point was because I didn’t understand it. Radhavallabha said “Madhavi forgive me. But you know when too many sharp stones come together they have to strike and hit to get rounded.” We started the meetings again at my place and Radhavallabha became even softer that cotton with everybody. He had a lot of everything: mind, craftiness, leader qualities, love, but also a lot of passion and desire for fast advancement. He was under the zodiac influence of Mars and that showed in everything – in his character, features of his face and his handwriting as well. He had always and everywhere to be first, defender of the weak and fighting with everybody who wanted to get better than him. Actually the sacrifice he made for all of us, had been predicted in his natal card even before he had been born. After he passed away I was thinking a lot about his horoscope and also what he had told me about his parents and how he had come to his world but this is another story to tell.

Sometimes we were going to father Nazariy in the Kokaliane Monastery with big backpacks, sleeping bags, Bhagavat Gita and a lot of prasad. We were giving some of the food to Nazariy and he was happy with us. We were climbing up to a meadow. There we were making a Krishna temple there with the few materials we had and garlands from field flowers. Radhavallabha was reading Bhagavat Gita, talking to us. He had already learnt to speak English. We were freely singing and taking prasad. Everything was delightful except for the tension between Madri and Radhavallabha. Being the oldest I was trying to soften the atmosphere but it wasn’t easy. Radhavallabha had many virtues but he couldn’t sing. He was asking my daughter to teach him. The three of us had excursions together and there she was freely teaching him and he was practicing. He wasn’t good but he had a big desire and put a lot of effort. Madri didn’t feel good that I had excepted Radhavallabha in the group of devotees and I had given him the chance to advance and become the leader of the group. She was constantly saying “Be aware when Radi sneakes into your house.” She meant that he could marry my daughter. “You’ll see when you get kicked out of your house” she was saying. I would like to highlight that when Radhavallabha came to my house and was attending the first kirtan at Krishna’s appearance day, when he met the devotees for the first time, when he accepted to chant, cook for Krishna, sing, read, learn English he said to me that he had not come either for me or my daughter. He had come for Krishna. And I believed him. I didn’t care what he had done before he met the devotees, whom he had communicated to, which women he had slept with. I knew that he had lived a bad life. Recently I read also other facts about him. I am not surprised. He could have also been that person described. He was not hiding anything from his previous life. The important thing is that when he met the devotees he changed his life completely. Before Vishnupad was about to come and stay with Dvarakes in my living room, Radhavallabha gave order to my daughter and we both brought all the carpets outside the building and beat and washed them. My daughter and Radhavallabha washed all the windows. The house was perfectly cleaned. And Radhavallabha said to me “Madhavi, I am doing all this for Krishna and Vishnupad who is going to spend the night here”.

Vishnupad and Dvarakes arrived on the 40th day after Liudmila Jivkova had passed away. There were no people on the streets of Sofia. Everybody was hiding in their houses. Madri and Lila Sukha came with big bouquets of roses. At these days many roses were growing in the parks. I made the beds with bed covers from my daughter’s trousseau. We made something like a throne on the bed where Visnhupad was going to sleep and decorated everything with lots of rosees. The house was beautifully scented. Vishnupad and Dvarakesh came accompanied by Radhavallabha.
Visnupad was carrying a pink pillow which he had always with him. All of us were enthralled. A short lecture followed, kirtan and then piano improvisations. Vishnupad sang and played very well.

Early in the morning Dvarakes put to dry the dhoti of Vishnupad which he had washed himself. My daughter and I were afraid to touch anything, we didn’t know what to do, how to behave with these young men who looked like they had come from a different realm. The few initiated devotees came again. We had kirtan again with piano accompaniment. It was delightful. We were both excited and afraid. I don’t remember whether we offered prasad to the guests. We couldn’t even cook well. Madri used to cooked delicious meals but from our Bulgarian cuisine. Lila Sukha couldn’t cook at all. Once she offered Radhavallabha halva which was very dark. When he asked why the halva was so dark she replied that she had put too much cinnamon. Radhavallabha said that the halva was dark because she had overburnt it. Once I offered Dvarakesh cabbage sarmas (Sarma is a dish of cabbage leaves rolled around a filing usually based on rice and vegetables. It is traditional dish in Bulgaria and other Balkan countries) which weren’t cooked enough but he never complained. My daughter still finds it difficult to cook. She says it is hard enough to cook for herself what about for guests.

We were so excited, we wanted to hear and learn from the guests who had come here, and we couldn’t understand that cooking and offering prasad were one of our duties and service. Gour Sundar Das always remembered to offer his food to Krishna after he already ate. Radhavallabha unlike the rest of us learnt to cook very quickly. Besides his many talents he became an excellent cook.

Shorty after Visnupad and Dvarakes’ s visit one Hungarian devotee came to Bulgaria. His name was Krishna Ananda. He stayed at my place. He slept in the kitchen in his sleeping bag. At that time we had a gorgeous Siamese tom-cat which Radhavallabha named Chandra. He was eating only small fish uncooked of course and he carried them all over the kitchen. You can image how Krishna Ananda felt sleeping on the floor in his sleeping bag and Chandra tossing fish all around his head. That boy never said anything or complained. Poor devotees… they underwent so much because of us… the unlearnt freshly initiated devotees.

All of a sudden Radhavallabha disappeared. Krishna Nanda went out to look for him every day but he had gone underground completely. He tried to tell me something in Russian but I couldn’t get a thing. My daughter was abroad. I only understood that Krishna Nanda was worried but I didn’t understand why. The day after the Hungarian devotee had left Radhavallabha visited me. I told him that I had looked for him and we had a guest who had been searching for him every day. Radhavallabha said “Madhavi please trust me.”. I asked him what he meant. He replied that Vishnupad had ordered him so, he was our guru and we had to listen to him.

I was very confused and worried. I understood something was going on that was out of my perspective. Radhavallabha was smart and intuitive. He felt that I was very worried and very carefully explained: “You have to choose whom you want to stay with. With the Hungarian devotees or with me? ”. I became even more confused and sad. I asked what happened and why that was necessary. Dvarakes was so adorable, the devotees were visiting us often and helped us a lot. Radhavallabha said that he also loved them but our guru had said so. I felt I was about to faint. Radhavallabha asked again whom I was going to stay with and I had to decide but he told me also to trust him. I replied to Radhavallabha that I had brought him to Krishna consciousness, I observed his fast advancement, all the good things we was doing, his change to better, he was young and smart. Whatever he decided I was going to stick with his decision. We never discussed it again and there was also little time. Shortly afterwards the community life Radhavallabha and the young devotees which he had trained and who started real spiritual life together was painfully put to an end. The center we had was closed and everything there confiscated. Radhavallabha, Irinka and many of the young devotees were arrested. When Radhavallabha was released from prison he visited me. He said: “ I will tell you everything. I don’t want you to hear it from someone else. Madhavi, you and your daughter are on your own. (Lila Sukha and Madri had decided to stay with the Hungarian devotees) I don’t want something to happen to you. If I get affected, my mother has money and she can support herself somehow. You and your daughter are alone. There is no one to protect you. It was good you were away when the change happened.” Now I know he had been already followed by the police at that time. He knew it and he decided to be more careful. I found out recently that the devotees had problems with the police then and the first deities which had been brought to Bulgaria by the Hungarian devotees were taken by the police. After that Lila Sukha left to Sweden. She did not know details how the Bulgarian devotees got to prison. I am thankful to Krishna and Radhavallabha that they saved and protected me. At that time I had problems with my sick father and also my daughter was far away from me and I didn’t know how to help her.

Radhavallabha told me how the police investigators had asked him to sign a declaration that he would not have continued to go to parks and talked to the young people there about Krishna. He said that he had not signed the declaration. During the first days in prison he did not eat anything. The guardians there got afraid that he could have died starving and they let his mother bring him a box with apples. All the time he spent with the police investigators he talked only about Krishna. The young learned investigators were listening to him with great interest. (I don’t doubt Radhavallabha was talking about Krishna. When the police asked me to go for interrogation I gave them a long lecture about the benefits of yoga in Bulgaria and the investigators were also listening to me carefully). The prison guardians allowed Radhavallabha to have shower every day and cook his own food in the kitchen. He was giving prasad to the other prison mates. He wasn’t depressed after he got out. Actually he was very enthused that he could have served Krishna talking about him all the time. He only mentioned about one old guardian who could have drowned him with a drop of water if he could have had the chance.

One day I was walking to my father’s place. In front of the Music Theatre I met Radhavallabha. I was so much into my thoughts and if it had not been him to greet me I would not have seen him at all. I used to walk and chant saying the mantra on each step. There were very few cars on the streets and it was easy to walk and chant. Radhavallabha looked anxious and worried about something. His eyes were nervously rolling from left to right. We said goodbye but I kept thinking about his strange behavior.

Radhavallabha was very practical, stable and emotionally strong. He was giving me useful and good advice when I had problems. He helped me to send my daughter to Austria. We did not know where or to whom exactly she was going. My daughter could not leave the country because her mother was practicing yoga and her brother was an archimandrite (post of a priest in Orthodox Chiristianity) in a monastery. All of a sudden an agency ordered her to go abroad to save a group of Bulgarian musicians. Their pianist had left them and if there was no one to replace him the whole group had to come back to Bulgaria. I was very worried. Radhavallabha was calming me down and told me not to be afraid. If she did not like it she would come back. It was not that simple as we thought it but that is another story to tell.

I couldn’t understand Radhavallabha’s bizarre behavior when we met. Later when I talked to his mother she told me “Didn’t you see? He had a red scar around his neck. Somebody tried to strangle him in the park.” Radhaballabha used to go there to chant. That was the last time I ever met him.

Shorty afterwards Madri and Kamen visited me to to tell me that Radhavallabha had been struck by a car and was in very serious condition in a hospital. I was out of my mind. I had problems with my ears. I could not hear with one of my ears but when I heard that I became almost deaf. I asked them to explain again and again what had happened.

The devotees from Plovdiv (town in Bulgaria) also came to the funeral. They had prepared a lot of prasad. Radhavallabha’s mother was in shock. I didn’t dare to either talk to her or touch her. She was overwhelmed with grief. The master Petar Danov says that mothers like her are called divine mothers. The worst thing that can happen to a mother is to loose her child especially at their best, their most highly creative age. I was walking after the coffin and I turned my head upwards and in my thoughts I asked God why that had to happen. And I saw a white pigeon flying right over my head. I told Madri and she saw the pigeon as well. We could not tell Dora. She wasn’t herself. I thought that I if had embraced her and talked to her, her unbearable pain would have become even stronger.

Dear kids, this is how things happened. After Radhavallabha passed away and later Dvarakes as well a page of my spiritual life ended. Madri died. Lile Sukha had left to Sweden before that. Kamen also disappeared. My daughter was also away. She was reassigned to work from Austria to Germany. I didn’t keep in touch with the devotees from Plovdiv. My father was very old and I had to take care of him. I remained friends with Ani Pavlova and Kubrat Tomov (he lived close to me), also with Toni Vicheva who was a follower of Yogananda, and with some of Ani Pavlova’s disciples. I was reading a lot, chanting, always offering my food to Krishna, serving prasad to everyone who came to my house. The group of Ani often asked me for advice how to cook and especially I helped them when they had guests from abroad. In return they were inviting me to excursions. Ani was often travelling to India and we were talking about her journeys. I kept meeting with people having spiritual practice, also with others who were interested or involved in yoga practice but respected my way of life. I was offering them prasad. I tried to read to them Bhagavat Gita and the Srimad Bhagavatam. Some were listening with interest, others got bored but kept coming. I think that all the people I was meeting sincerely respected me and what I was doing but did not have the will or the desire to participate. A young boy named One day I met Evgeni at the park – he was with the devotees before and Gopati knows him. Since then we meet regularly. He lives very close to me. We read together. He has the books in Russian. We discuss with each other what we have read. Whoever even once has seen Krishna, chanted or eaten prasad he could never reject Krishna. That is a higher taste and if you are able to have it once it will always stay with you.

I am happy that there are many active people now. Krishna helped many of us to find the way to advance depending on the level we had reached from our previous lives. The important thing is that Krishna consciousness is not prohibited in Bulgaria anymore.

When I was talking to father Boyan (the son of my husband from his previous marriage) I was often saying to him “I am a more devoted nun than you although I live in the Sofia downtown and you live in a monastery”. They drink a lot of alcohol there at the monastery and Boyan left this world young. Generally I love people but I don’t feel well in the company of material people who talk only about money and sex. I don’t communicate much with non devotees except when it is necessary. Sometimes they come to me because they not only like the prasad but they also hear something interesting about the meaning of the human life. I can’t take anything from them but after all we live in a society not in the forest. I can’t isolate myself completely from the outer world. I don’t go anywhere, only sometimes I go to kirtan. I don’t need to go anywhere. I love nature. I used to go in the countryside every week. I was picking herbs and I was making a good seasoning with different herbs and grass. In the mixture I was also putting some curry powder and turmeric. That’s why I named it “Friendship between Bulgaria and India”.

I regret that because of my old age I can’t participate as often as I would like to and as I did in the first years of my spiritual life. I am very happy about you and I love you all my beloved Bulgarian devotees.

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The Danda-mahotsava

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by Bhakti Vichar Vishnu Maharaja

When Srila Raghunath Das Goswami was at home, he was devising a plan for how he would be delivered from his material entanglements, he heard that Sri Nityananda Prabhu had made an auspicious appearance in the town of Panihati. Thinking that Sri Nityananda was the deliverer of the most fallen and that by His mercy he would surely be able to find his freedom, he went across the Ganges to Panihati where he found the Lord sitting under a tree on a wooden seat, surrounded by his associates.

As soon as Srila Raghunath saw Him from a distance, he fell down like a rod. The merciful Lord Nityananda immediately had him brought close to Him and, understanding the deep-rooted desires of Raghunath’s heart, arranged for him to perform a service to the Vaishnavas so that he could realize them.

“Like a thief, you don’t come near me, but simply try to run away. Now that I have caught you, I shall punish you. I want you to feed all my followers chipped rice and yogurt.”

When he heard Sri Nityananda’s command, Raghunath’s mind was filled with joy. (Chaitanya Charitamrita 3.6.50-1)

The festival which Lord Nityananda ordered Srila Raghunath to put on is still celebrated as the Panihati Ciriadadhi Mahotsava.

Sri Nityananda Prabhu and a manifestation of Sri Chaitanya Mahaprabhu Himself celebrated the festival, eating on the banks of the Ganges just as though They were cowherd boys on the banks of the Yamuna River. Sri Chaitanya Mahaprabhu, Sri Nityananda Prabhu, Their associates, numerous Brahmins and countless men and women from the area enjoyed a feast of milk and chipped rice and yogurt and chipped rice. The opportunity to serve the Lord and His devotees in this way was something that could not come about except for some great fortune.

On the following day, Raghunath Das Goswami emotionally asked Sri Nityananda through Srila Raghava Pandit how he could possibly gain freedom from his material entanglements and find the association of Sri Mahaprabhu. Like an ocean of mercy, Sri Nityananda Prabhu placed His feet on Srila Raghunath’s head and said,

“You arranged this feast on the banks of the river and Sri Mahaprabhu was merciful to you and came here himself to enjoy it. He blessed you by accepting the offering of chipped rice and yogurt. Then, after watching the devotees dancing, He took prasad in the evening. Lord Gauranga came here just to deliver you and now He has removed any impediments which remained. He will turn you over to Svarupa Damodar and making you His confidential servant, He will keep you by His side. Go home now and forget your worries. You will soon be able to go to the Lord without any difficulties.” (Chaitanya Charitamrita 3.6.139-143)

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His Divine Grace Srila Bhakti Ballabh Tirtha Goswami Maharaj says…

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By performing parikrama of dham, our love and attachment to the Supreme Lord increases and we lose interest in any matter not related to the Supreme Lord.

Sri Mayapura and Sri Navadvip dham are not parts of West Bengal or India or a land of matter. Sri Navadvip dham or Sri Mayapura dham has descended. As Sri Gaurhari is beyond our comprehension, His dham is also beyond our comprehension.

Sri Navadvip dham

submitted by Bhakti Vichar Vishnu Maharaja

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You have to choose One of the pair

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Gaura NitaiSupreme Lord Sri Chaitanya Mahaprabhu once visited His devotee Srila Gauri Das Pandit, along with His brother Sri Nityanand Prabhu.

When They were to leave, Srila Gauri Das Pandit requested Them to stay permanently at his place in Ambika-Kalna (West Bengal). In order to fulfill the desire of His devotee, Sri Mahaprabhu carved the deities of Himself and Sri Nityanand Prabhu from the nearby Neem tree.

Sri Mahaprabhu told Srila Gauridas pandit that there is no difference between Them and the deities. Srila Gauri Das Pandit prepared four plates of food (bhoga) and offered to Sri Mahaprabhu, Sri Nityanand Prabhu and the two deities. All four sat down and honored the Prasadam.

After eating food prasadam, They rested for a while and then sought permission to leave. Srila Gauri Das Pandit requested Them to stay. At that instant the two deities began to move towards the door.

Srila Gauri Das Pandit ran after Them and stopped Them. At this, the Original Supreme Lord Sri Chaitanya Mahaprabhu and Sri Nityanand Prabhu started towards the door.

Srila Gauri Das ran after Them and requested Them to stop.

Then Sri Mahaprabhu said – You have to choose One of the pair. Either We two will stay or They will stay. Nityanand and I are directly present in these forms. You can tell either the deities to go, or we can leave. You choose.

Srila Gauri Das chose the real Gaur – Nitai (Sri Mahaprabhu – Sri Nityanand Prabhu) to stay and said that the deities could leave.

The real Gaur-Nitai entered into the temple of his house and stayed there, whereas the deities left the house.

They are still present at Ambika-Kalna, in West Bengal.

The Name of Supreme Lord, the deity form and the original form of the Supreme Personality of Godhead, are all one. No distinction should be made between Them, for all Three are of transcendental, spiritual substance.

Source: Sri Chaitanya and His Associates / by His Divine Grace Srila Bhakti Ballabh Tirtha Goswami Maharaj

Submitted by Bhakti Vichar Vishnu Maharaja

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Realization of Bhagavan

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Realization of Bhagavan is of two types:

a) Aishvarya-pradahan. Realization in which reverence inspired by knowledge of His opulence is prominent. The aishvarya-pradhan feature is Sripati Narayan, the husband of the demi-goddess of fortune.

b) Madhurya-pradhan. Realization in which sweetness is prominent. The madhurya-pradhan feature is realized as Radhanath Sri Krishna, the beloved of Srimati Radha.

— His Divine Grace Srila Bhakti Pragyan Keshav Goswami Maharaj

Source: Sri Srimad Bhakti Pragyan Keshav Goswami Maharaj / His Life and Teachings

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His Divine Grace Srila Bhakti Ballabh Tirtha Goswami Maharaj says…

Srila B.B. Tirtha Goswami Maharaja enters into Nitya Lila

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Revered Devotees,
Please accept my dandavat pranams,

most revered Srila Gurudev Patita Pavana Param Pujyapad Om Vishnupad 108 Sri Srimad Bhakti Ballabh Tirtha Goswami Maharaja entered into Nitya Lila, eternal pastimes of Supreme Lord, at 10:15 PM today, 20-Apr-2107.

Most revered Srila Gurudev entered into the Nitya Lila amidst 6 days long round the clock Sri Harinam Sankirtana, when His favourite bhajan ‘Radha Kunda Tata Kunja Kutira…’, was being sung.

Please find further details and updates below:

21st April:
Today’s procession will halt at 4 places where Srila Gurudev’s arati will be performed by local devotees there. In Sridham Mayapur Srila Gurudev will goto Srila Prabhupad Samadhi, Srivas Angan and Yogapith before reaching Sree Caitanya Gaudiya Math.

22nd April:
There will be a webcast of Maha Abhisehk, Arati and Samadhi ceremony of Most Revered Srila Gurudev from 11am.

23rd April:
Viraha-Mahotsva from 9 a.m. to 12 noon, followed by Arti and a Feast at Sree Chaitanya Gaudiya Math, Mayapur. There will be a webcast for this event too.

Vaishnavanudas
Prahlad Das

https://www.facebook.com/BhaktiBallabh.TirthaGoswamiMaharaj/?hc_ref=NEWSFEED&fref=nf

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His Life of Service is a Brilliant Light in a World of Darkness

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by Radhanath Swami

His Holiness Srila Bhakti Ballabh Tirtha Goswami Maharaja,

I bow my head and prostrate my body at your lotus feet.

Upon being invited to share my heart on the holy occasion of your Vyasa Puja, I am grateful.

I am remembering the precious times that we spent together, sometimes in the hills of Sri Brajabhumi or at other times in the hills of Marin County, California. Wherever in the world you are, you are ever absorbed in dispelling materialistic and impersonal misconceptions while sharing your heart’s love for the divine service of Sri Guru and Sri Gauranga.

We have all been blessed by your heartfelt humility, deep wisdom of the Bhakti Sastras, and profound compassion to all beings.

Your lifetime of loving service is a brilliant light that reveals, for people in this world of darkness, the infinite flow of grace that is forever descending from the hearts of Sri Sri Radha Gopinath and floods the world through the merciful Acaryas of our Gaudiya Parampara. On this sacred day of your Vyasa Puja, I offer you my sincerest gratitude.

Source

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Compilation of Videos with Srila B.B. Tirtha Goswami Maharaja

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